A cautious welcome to Muslims for Secular Democracy and to co-founder Yasmin Alibhai Brown's warning against government pandering to pressure from Muslims. As she said:
The government has found a way of placating Muslims in a way that will only damage us in the long term, Muslims wanting separate schools or different measures. There must be one law for all.
This differential accommodation leads to us being pushed to the edges. How is it that the Sikhs and Hindus can live in democracy but not Muslims?
The perception is that Muslims receive a disproportionate amount of attention and funding and that perception is justified. This ridiculous, distorted, exaggerated single identity has made us no friends.
But, as Indigo Jo says, Sikhs have indeed demanded and been given preferential treatment. They get to ride motorbikes without crash-helmets. It was also Sikh militants that forced a play to close in Birmingham three years ago. Unfortunately, Jo then ruins his post by lapsing into Muslim sectarianism.
Still, in an organisation ostensibly of British Muslims for anything, Yasmin Alibhai-Brown and Taj Hargey really are completely out of place as they are not Muslims. Alibhai-Brown is an Ismaili, a sect rejected (for centuries, I might add) by the mainstream of Islam, while Taj Hargey is part of one of the hadeeth-rejecting cults....
That's rather like the Bishop of Rome's declaration that non-Catholic denominations are not true churches. Ismailis consider themselves to be Muslims. For Jo to assert that they are not is is both insulting and chauvinistic.
Sunny also has some comments on BMSD. At the launch, he challenged the Muslim Council of Britain's representative:
If Inayat Bunglawala considers secular democratic principles to be compatible with Islam and quite a good system - then why the need for a Khilafah (caliphate)? I’m not saying this to take a pot-shot at him, but merely asking why there is so much rhetoric around the need for Muslims to form a country governed by a religious authority? I asked him the question but he ducked it by saying people can decide themselves by voting if they want a religious state. But do they have the choice to go back if they don’t like living in a religious state? And when Asim Siddiqui writes about secular democracy on CIF, Inayat always challenges him by saying Muslims should always strive for a Khilafah. I think he’s still confused.
As, no doubt, are many Muslims who get conflicting messages from their so-called leaders.
Democracy isn’t just about voting once every 5 years. It’s about freedom of choice and even local decision making. One of the many reasons why British Muslims (Sikhs, Hindus too, to a lesser extent though) don’t embrace democracy so readily is that they’re not empowered by democracy and choice within their own communities. Because of the biraderi (elders) system - people are told what to do. There is little sense of taking reponsibility for decisions (even for something like marriage!) hence the lack of a build up of that democractic knowledge. This is also why many young Muslims are attracted towards religion - to escape the oppression that comes with the culture. They see it as a form of self-empowerment when they have little other ways to express it.
That'll be those same community leaders stifling the freedom necessary for democracy to grow.
The MCB (like its Sikh and Hindu counterparts) is profoundly undemocractic itself, so I don’t know how it can claim to like democracy. For a long time they claimed to represent the voice of Muslims without any democractic accountability. All these religious organisations are affiliated with orgs that are mostly run by middle-aged men, are out of touch with the youth and there are no ‘elections’ are such that are open. For them to talk about how great democracy is, is rather amusing.
In other words, the unelected religious leaders are happy to pay lip-service to democracy provided that their vice-like grip on their own communities is not threatened.
It is not Muslims in general that the government panders to but the community leaders like Inayat Bunglawala and Iqbal Sacranie who have been allowed to set the agenda. These men usually have reactionary views and use religion to cement their control over their communities, hence the demands for seperate schools.
When I saw Yasmin Alabhai Brown speak a year or so ago, I asked her whether she thought the government paid to much attention to unelected community leaders. Her answer was a definite 'yes' followed by an eloquent criticism of men like Iqbal Sacranie. On that, at least, she and I agree. One of the challenges Muslims for Secular Democracy will face is how to circumvent the theocrats who still dominate many of Britain's Muslim communities.
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